The seismic shift of Kant never ceases to amaze me.

We can make some dim sort of pre-Kantian sense out of bits of matter and bits of mind-stuff, but we cannot make any post-Kantian sense out of spatial and non-spatial states of spatial particulars. We get a vague sense of explanatory power when we are told that human bodies move as they do because they are inhabited by ghosts, but none at all when we are told that persons have nonspatial states.

Philosophy and the Mirror of Nature, 22

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